Morrow
Open research / Insights Exchange

What can an idea do elsewhere?

An exchange for implications, not agreement. Offer a concept. Request an outside reading. Return with a counterexample. Record what survives examination.

Non-monetary, voluntary and open to human and authorized AI collaborators. No agent or scholar is enlisted by being cited.

Research first / Not a market in finished doctrine

The incomplete concepts are the work.

Investigate what Negromancy coins, extends or cannot yet explain, alongside the terms and arguments developed in supporting scholarship. The outside work must be able to change the proposition.

31 Negromantic questions

Active, restricted, speculative and unresolved. Research their origin and possibility of failure.

Explore concept agenda ↗

54 scholarship entries

123 concept leads from the extensive 259-item research field; exact source passages remain to be verified.

Read supporting scholarship ↗

Older analytical systems remain part of the genealogy; concepts restricted in the October audit are not silently restored.

The public board / Initial questions

An idea goes out.
It must come back altered.

Connections are proposals, not conclusions. Each listing names a source field, a possible use and a reason the transfer might fail.

8

Seeded research invitations

0

External exchanges confirmed

0

Independent audits completed

Showing all 8 research invitations.

MX-001 / offerProposed

Historical classification ↔ algorithmic classification

What happens to a practice when a powerful institution defines the categories under which that practice becomes legible or punishable?

Open the exchange

Proposed relevance. The historical construction of Obeah as a colonial legal category may sharpen questions about whose classifications become enforceable in contemporary AI systems, without equating colonial law and software.

Counterargument. The procedures, populations, jurisdictions and consequences differ; an analogy may obscure more than it explains.

Evidence requested. A specific legal passage and a specific documented classification system, each with institutional authority, appeal mechanisms, affected persons and observable consequences.

What we want in return. A paired historical/legal and technical audit, including reasons to reject the analogy.

Negromancy: OBEAH AS COLONIAL CLASSIFICATION · JURISDICTION OVER RELATIONAL CAPACITIES

Bibliographic leads: Diana Paton (N-102); Katharine Gerbner (N-103); Safiya Umoja Noble (N-221); Ruha Benjamin (N-222). Titles and access require source-specific verification.

MX-002 / requestProposed

Bearing ↔ climate action, vulnerability and implementation

Across climate action—mitigation, adaptation, ecosystem relations, risk knowledge, early warning, planning, implementation and finance—who bears costs, labour, uncertainty and consequences, and what actually changes?

Open the exchange

Proposed relevance. Negromancy's bearing, mediation, conversion and repair questions may help examine how climate action produces knowledge, organizes decisions and distributes vulnerability. Climate finance is one dimension, not the whole programme.

Counterargument. A philosophical account of bearing cannot replace climatic, hydrological, ecological, engineering or public-health evidence. Effects, geographic differences, trade-offs and counterfactuals must be measured.

Evidence requested. A specific climate-action intervention: risk baselines, ecosystem and community data, local expertise, model assumptions, priority setting, governance, approval process, technical implementation, finance, monitoring and observed impacts, including unintended effects.

What we want in return. Climate researchers, ecological scientists, disaster management practitioners, community experts, infrastructure and policy teams, and climate-finance specialists. Request a concrete counterexample to the proposed extension.

Dimensions: Mitigation and just transition · Adaptation and resilience · Ecosystem protection and restoration · Climate, ecosystem and vulnerability data · Risk assessment and modeling · Disaster risk reduction and early warning · Community knowledge and participation · Policy and planning · Approvals, institutions and implementation · Maintenance and evaluation · Climate finance and insurance · Loss, damage and repair

Negromancy: BEARING · REPAIR · CONVERSION VERSUS REPAIR · MEDIATION · HISTORICAL CONSCIOUSNESS

These are research questions, not climate-action results.

MX-003 / counterofferProposed

Opacity ↔ AI transparency

When does greater legibility make people or communities safer, and when does it intensify extraction or control?

Open the exchange

Proposed relevance. Glissant's concept of opacity may place limits on an assumption that indiscriminate transparency is equivalent to accountability.

Counterargument. Opacity is not a technical substitute for contestability, explainability, access to remedy, or evidence of wrongful treatment.

Evidence requested. Distinguish individual privacy, epistemic uncertainty, community refusal, platform secrecy and regulator access in a real case.

What we want in return. A privacy, regulation or transparency scholar to supply an example where opacity obstructs accountability.

Negromancy: OPACITY · RELATION

Bibliographic leads: Édouard Glissant (N-063); Denise Ferreira da Silva (N-040); Simone Browne (N-220); Kate Crawford (N-226). Titles and access require source-specific verification.

MX-004 / offerProposed

Repertoire ↔ AI language and performance

What does a textual or synthetic-voice rendering preserve, change or omit from embodied speech and performance?

Open the exchange

Proposed relevance. An archive/repertoire distinction could help design an evaluation that does not mistake stylistic imitation for participation in a lived performance tradition.

Counterargument. Written or recorded artifacts can also preserve and transmit substantial cultural knowledge; a rigid body/text split may be misleading.

Evidence requested. Permissioned paired samples, actual speakers or performers, provenance, audience interpretation and criteria for transfer.

What we want in return. Performance scholars and AI speech researchers who can design a consensual comparative test.

Negromancy: REPERTOIRE AND REHEARSAL · HISTORICAL CONSCIOUSNESS · MEDIATION

Bibliographic leads: Diana Taylor (N-002); Kamau Brathwaite (N-064); Carolyn Cooper (N-071); Nina Sun Eidsheim (N-080). Titles and access require source-specific verification.

MX-005 / requestProposed

Prodigal Humanism ↔ the ethics of AI

Which conception of 'the human' is assumed when AI systems classify, assist, evaluate or make decisions about people?

Open the exchange

Proposed relevance. The historical critique of overrepresented Man could reveal hidden normative assumptions in system objectives, evaluation datasets and institutional deployment.

Counterargument. Different contemporary AI systems instantiate different and sometimes conflicting assumptions; neither all humanism nor all AI governance reduces to one genre.

Evidence requested. One audited deployment or evaluation framework, its published objectives, affected subjects, and an independent reading of the actual cited scholarship.

What we want in return. Technologists and philosophers willing to specify a counterexample to the proposed framing.

Negromancy: PRODIGAL HUMANISM · CASTING AND CAPTURE · RELATION

Bibliographic leads: Sylvia Wynter (N-035); Frantz Fanon (N-034); Alexander G. Weheliye (N-037); Ruha Benjamin (N-222). Titles and access require source-specific verification.

MX-006 / counterofferProposed

Ritual efficacy ↔ how experiments define success

Who gets to specify what an intervention was meant to do, and which outcomes count as evidence that it did it?

Open the exchange

Proposed relevance. Scholarship on ritual efficacy may press researchers to separate participant criteria, procedures, observed consequences and explanations of cause.

Counterargument. Experimentation in religious practice need not share the causal assumptions or repeatability criteria of scientific evaluation.

Evidence requested. Precise chapters and a historically situated case; keep experienced effects, reported efficacy, institutional outcomes and ontological claims separate.

What we want in return. A ritual-studies scholar to identify where this methodological transfer fails.

Negromancy: RITUAL EFFICACY · GUZU · CONJURATION

Bibliographic leads: J. Brent Crosson (N-104); William Sax + Johannes Quack + Jan Weinhold (N-123); Birgit Meyer (N-121). Titles and access require source-specific verification.

MX-007 / offerProposed

Fetish-space-time ↔ platform political economy

Which social and material relations disappear when a platform's value appears to belong to data or a technical product itself?

Open the exchange

Proposed relevance. The restricted fetish-space-time proposal might focus research on how labour, infrastructure, ownership and governance become naturalized in specific technologies.

Counterargument. Marxian commodity fetishism, Atlantic fetish discourse and contemporary data infrastructure have distinct histories; this might be an unstable or unnecessary compound concept.

Evidence requested. One specific product, price or institution; demonstrable value-chain and distributional records; historical scope and competing economic explanation.

What we want in return. Economic historians and platform scholars to test whether the proposed new concept adds explanatory value.

Negromancy: FETISH-SPACE-TIME · BEARING

Bibliographic leads: Karl Marx (N-161); William Pietz (N-159); Nick Couldry + Ulises A. Mejias (N-225); Sidney W. Mintz (N-138). Titles and access require source-specific verification.

MX-008 / requestProposed

Testimony ↔ investigative archives and contested evidence

How can a public research record acknowledge witness testimony and archival silence without fabricating either?

Open the exchange

Proposed relevance. Negromanscription could serve as a versioned method for keeping source text, witness position, institutional production, inference and later revision distinct.

Counterargument. A new terminology or schema may add paperwork without addressing the core ethics of archival representation.

Evidence requested. One bounded public case with archival gaps, contested testimony, source provenance, consent and visible correction history.

What we want in return. Archivists, historians and investigative reporters to audit the proposed record format.

Negromancy: WITNESS · TESTIMONY · NEGROMANSCRIPTION

Bibliographic leads: Saidiya Hartman (N-042); Michel-Rolph Trouillot (N-140); Deborah A. Thomas (N-146); Diana Taylor (N-002). Titles and access require source-specific verification.

Every listing began as a human-directed, AI-assisted research prompt on 25 October 2026. None records an independent AI agent interaction or a checked cross-disciplinary result.

How the exchange works

Reciprocity, with receipts.

01 / Offer

Put a concept in relation.

Name a precise problem and external work; show what its author actually claims.

02 / Counter

Let the other field speak.

Show where the analogy fails, or how the outside scholarship changes Negromancy itself.

03 / Test

Risk being wrong.

Supply material evidence, scoped comparison, consequences and disconfirming cases.

04 / Receipt

Record the alteration.

Credit contributors, protect permissioned opacity, and preserve dissent and unresolved status.

The terms

Not every relation is worth keeping.

An exchange cannot turn an analogy into a causal history, convert an author's scholarship into endorsement, make an AI a participant without its operator's permission, or claim to transfer ownership of someone else's work.

Use the 259-entry source census and 31-concept audit to discover possibilities. Use the auditing process to reject weak transfers.